This is a 120 plus picture of boathouses on the west side of Darby Creek in Tinicum Twp. You can see the railroad tracks in the foreground. This is from a group of glass plate pictures I bought years ago,
Note: This is a nice look back on Indians in Delco. from names etc. Please share.
TRACES OF INDIANS
IN DELAWARE COUNTY
Anyone exploring 20th
Century Delaware County would find few reminders of the Indians who owned the
land 300 years ago. Recent maps show a
few authentic Indian names: Lenni, a
village in Middletown, and Lenape, just across the Brandywine in Chester
County, together give the name of the Algonquin tribe that lived in Delaware
County when the first Europeans came.
Later they became known as the Delawares, after the English renamed the
river which the Dutch and Swedes had called South River. Tinicum comes from Tenakong, the Indian name
for the island on which the Swedes, under Gov. Printz, founded the first
permanent settlement in Pennsylvania.
Muckinipattus Creek is the only stream
in the county which retains its Indian name.
Naamans Creek was named for a chieftain whose speech at a great council
held at Tinicum in 1654 kept peace between the Lenni Lenapes and the
Swedes. It was he who confirmed the
purchases of land made earlier by the Swedes on which they based the claim that
had long been disputed by the Dutch.
Secane, a station on the Media Branch
P.R.R., was named for one of the Indian chiefs with whom William Penn made a
treaty in 1883 for purchase of the land between the Schuylkill River and
Chester Creek. That treaty begins:
“We, Secane and Icquoquehan, Indian
Shackemakers and right owners of ye Lands Lying between Manaiunk, alias
Schuylkill, and Macopanackhan, alias Chester River does . . . hereby grant and
sell all our Right and Title in ye said Landes,” etc. Incidentally, the consideration was specified
quantities of wampum, duffils (wooden goods), blankets, kettles, and guns, but
no rum, which the while man had learned to withhold from the Indians. By this deed, most of the present area of
Delaware County was acquitted by Penn.
Wawa, name of another P.R.R. station,
is an Indian word meaning “wild goose,” but it apparently has no particular
association with the county history.
Aronimink, the name of a golf club
located in Newtown Square, also the name of an Upper Darby community in which
the club formerly had its course, is an Indian word meaning “by the beaver
dam,” or “the place of the beaver.” Its
association with Delaware County began in 1900, when the Aronimink Golf Club of
Philadelphia gave up its site on 49th Street opposite the old
Belmont Cricket Club, to which many of its members had belonged, and merged
with groups from the Lansdowne County Club and the Bala Golf Club to found a
new club in Drexel Hill with the old name, Aronimink. Research on the history of this name, with
the assistance of JM. G. Marquissee, Secretary, and Freas B. Snyder, led to two
sources: First, the original club site
in Philadelphia was a farm located in the Indian village of Arunnamink, which
lay south of Woodland Avenue between Karakung or Cobbs Creek, and the
Schuylkill River. Both the village and a
stream of the same name are shown on old maps, with variations in the spelling.
The second possible source was the name
of Chief Aronimink, an elderly Indian boy, near 54th Street and
Whitby Avenue, in the 90’s . There is
also the possibility that his name came originally from the village.
Though the name Aronimink did not
belong to early Delaware County, it seems desirable to preserve it among traces
of the Indians since it was a Lenni Lenape name and belonged to a village so
close to the county border that its inhabitants might have had daily
association with their cousins across the Kerakung. These newer associations will at least keep
the name alive and not allow it to be lost to memory as have so many of the
Indian village names, including Conquannock, where Penn built early
Philadelphia.
In searching for traces of Indian occupier
historians have tried to locate old trails.
Some believe that all early roads were laid on Indian trails, among the
meandering courses of old roads to prover their theory, but early court records
show that many of the first highways were laid out under rules made by the
courts to carry roads from one plantation to another in the general direction
desired. No doubt, well-worn trails were
used when possible, but travel was so difficult I pioneer days that roads wound
this way and that to avoid hazards presented by swamps, woods, and steep hills,
or to bring the traveler to a ford when the trail crossed a stream, in the days
before ferries and bridges were established.
Smith’s “Map of Early Settlements shows
the Great Trail of the Minquas from the Susquehanna River to thee
Schuylkill. The Minquas were Indians of
the Susquehannock tribe, belonging to the Iroquois group. They were fierce and unfriendly, quite unlike
the peaceable Delawares whom they held in subjection, jeering at them with
impunity, calling them “cowards” and “women,” and coming to hunt in their
territory whenever game was scarce in their own. In the spring they came down to the
Schuylkill to take the shad coming up the river to spawns, and at intervals
came down to Ft. Beverside on the Schuylkill with thousands of beaver skins for
trade with the Dutch and Swedes.
This trail entered the county at the N.
E corner of Thornbury, and extended southeastward through Edgmont, Middletown,
Nether Providence, Springfield, Ridley and Darby to Karakung, where it turned
south and met Minquas Creek, now called Mingo.
The site of this trail has been marked
with two monuments: one on the
Wilmington Pike south of West Chester; the other in Rose Valley, not far from
Hedgerow Theater.
More tangible evidence that this was
Indian country may be found in the collections of Indian relics which are still
treasured in many Delaware County homes, as well as in local museums. These were gathered through the years by
farmers who turned them up in their fields, or by youthful collectors who knew
many places where they could dig up a rich harvest of arrowheads spear points,
stone axes, and crude pottery. Today
such treasures are rather scarce, but in 1943 an important discovery was made
in two rock shelters near Broomall, by three local residents who found an Indian
burial site while hunting for arrowheads.
When they realized that their discovery
might have significance for archeologists, they reported it to the director of
the Museum of the University of Pennsylvania, who assigned a member of his
staff to supervise the excavation and study the findings. After a careful survey of the site had been
made, the whole collection of relics was removed and placed among the permanent
exhibits of the museum.
Since these were the first Indian
shelters I Delaware County to bed uncovered and studied scientifically, the
discovery was historically important. It
is believed that the shelters were used o winter hunting trips by Lenni Lenape
Indians whose permanent villages were near the shores of the Delaware. The completeness of the collection and the
fact that it had been undisturbed for more than three centuries made it
possible for the museum staff to reconstruct a phase of Indian life which
throws new light on the early history of Delaware County.
The passing of the Indians from the
eastern seaboard was inevitable, as settlements multiplied, and the European
population grew. The Delaware always
lived peaceably with their white neighbors, partly because they were not
war-like, but principally because the white settlers treated them kindly and
paid for the land on which they settled.
The treaties made by William Penn secured peace for Pennsylvania for
many years until the outbreak of the French and Indian War threatened all of
the colonies with the horrors of Indian warfare, though it never touched
Delaware County.
By 1775 the Delawares had all moved
westward to sparsely settled land, excepting a few individuals who continued to
live a free life on land where they were protected. According to local historians, one little
group consisting of Andrew, Isaac his son, and two sisters, Nanny and Betty,
one of whom was Andrew’s wife, lived part of the time in Aston, where they had
a wigwam on Chester Creek, as late as 1770.
They spent part of their time in another camp on Lownes Run near Joseph
Gibbons’ house in Springfield. Probably
Andrew, Isaac, and Nany are the same Indians who lived on Thomas Minshall’s
land near Dismal Run, until Andrew died in 1780. He was buried in Middletown Friends Burying
Ground, and the others joined their tribe in New Jersey.
Dr. George Smith is authority for the
statement that Indian Nelly, who had a cabin near Shipley farm in Springfield,
as late as 1810, was the last of her race in the county.
The west side of Darby Creek is Ridley Twp.
ReplyDeleteMy Mother lived in one of those.
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